The Reformed Ninja

Some Eastern Orthodox apologists have sought to adapt a form of Presuppositionalism in their defense of the Eastern Orthodox Church (EOC). Eastern Orthodox Presuppositionalism (EOP) is an ecclesiological epistemology, and even narrower still it is a sectarian epistemology, i.e. anti-catholic. In other words, according to EOP, the epistemological ground or cause of knowledge is said to be rooted in Eastern Orthodox ecclesiology, for EOP holds that the EOC is a precondition of intelligibility and knowledge. In contrast, Reformed Presuppositionalism (RP) is rooted in the Verbum Dei , with its epistemological ground seen to be God’s Word, and its epistemological consequence being unto and causative of ecclesiology. Put more simply, the RP position is that we can know the Church because of the transcendentally fundamental nature of God’s Word, not vice versa. The EOP position is that we know God’s Word because of the Church, thus causing the Scriptures and epistemology to submit to the Chu...

  Many have been told that Eastern Orthodox Christianity is a welcoming, mystical version of Christianity, one that is not “hung up” on legalism or on excessive dogmatism. It may come as a surprise, then, to learn that Eastern Orthodox Christians not only formally believe that they are the only Christians on planet earth (Synod of Jerusalem of 1672, Decree 10), but that Eastern Orthodox Christians are called to ritually and formally curse, every year, all who disagree with them. The canonical document that they use to curse all non-Orthodox is called the Synodikon of Orthodoxy , and technically is supposed to be read yearly on the Feast of Orthodoxy, also called the Sunday of Orthodoxy, and the Triumph of Orthodoxy. From the titles of the Feast Day on which it is read, it is clearly being associated with the very identity of Eastern Orthodox Christianity, and of what it means to be an Eastern Orthodox Christian. It is celebrated on the first Sunday of Great Lent in the Eastern Orth...

Cyprian’s treatise, On the Unity of the Church , is a fascinating window into mid-3rd Century Church dynamics. Written in 251, it immediately followed upon the heels of the recently enthroned Roman emperor Decius’ persecution of Christians. The persecution lasted for over a year, ending with the fortuitous death of Decius himself. Briefly, and without putting too fine a point on it, what caused the Christians to be persecuted was that they, along with all other Roman citizens (Jews being exempted), were to give ritual, sacrificial tribute to Decius, one which included the acknowledging of the validity of the pagan gods. Many faithful Christians died for refusal to comply, a good number went into hiding, and another number lapsed in their faith by participating in the sacrificial tribute.  Among those who lapsed in their faith, many sought readmittance into the Church. This created no small controversy, with a famous presbyter and theologian named Novatian famously speaking out aga...